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(58)舊譯寧瑪派修道津樑

(58)舊譯寧瑪派修道津樑

Until 2021-02-21T16:00:00.000+00:00 2021新春滿額禮-造型防護口罩組(2片入) on order

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2021新春好禮滿額送-天然植萃洗手露試用品 on order

NT$390
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楊貢巴大師云:「法是大圓滿尚不足夠,行者須為大圓滿根器方能奏功。」對於大多數初業行者而言,大圓滿「極瑜伽」的見、修、行難解難入,所以凡有緣修習此派一切教傳或伏藏法要者,均需修學前行,由此轉心向法,淨障積福,求取加持,令相續轉成具相法器,自能無難得見三身本具明空雙運,悲用遍滿的心性,頓入本淨法性,任運成就正覺。有鑑於此,弘揚敦珠法王離畏智金剛傳承的大堪布貝丹喜饒仁波切、堪布澤旺東噶仁波切於本書第一章為初業行者開示趣證本覺之道,詳釋本元心之體性、妙用與及由密續持咒、觀想及無相修法的方便引生止觀等教授。對寧瑪派的教理有基本了解後,即應趣入實修,故第二章隨即為讀者開示實修敦珠法王離畏智金剛所傳《敦珠新伏藏前行儀軌》的教授,其內容分為:轉心四思維、皈依發心、獻曼陀羅供、念修金剛薩埵、上師瑜伽、頗哇遷識、施身斷法迴向等七門。本法雖名「前行」,實則包含小、大、密三乘扼要教授,所以「前行」本身便是一種圓修顯精密續的儀軌。不能依止正知正見,如法修習「前行」,即難真實趣修外三續、內三續的法要,遑論得果,故行者切莫等閒視之。傳授:大堪布貝丹喜饒仁波切、堪布澤旺東噶仁波切譯者:丹增卓津出版日期:2013年4月出版:盤逸218頁/15x21cm


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